Sacred and Public Land in Ancient Athens (Hardback)
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Short Description for Sacred and Public Land in Ancient Athens This book examines the ways by which the city-state of Athens, and its various associations, administrative and religious, managed their landed assets. It investigates the close connection between income and sacred property and it analyses notions of sacred and public ownership in antiquity by deconstructing earlier anachronistic interpretations.
- Published: 17 December 2011
- Format: Hardback 408 pages
- ISBN 13: 9780199694006 ISBN 10: 0199694001
- Sales rank: 1,404,146
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Full description for Sacred and Public Land in Ancient Athens
Landed wealth was crucial for the economies of all Greek city-states and, despite its peculiarities, Athens was no exception in that respect. This monograph is the first exhaustive treatment of sacred and public - in other words the non-private - real property in Athens. Following a survey of modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena's sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.