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Imperfect Conceptions: Medicine Knowledge, Birth Defects and Eugenics in China (Hardback)
$37.76 - Save $1.99 (5%) - RRP $39.75 Free delivery worldwide (to United States and
all these other countries) Usually dispatched within 48 hours | |Short Description for Imperfect ConceptionsThis work analyzes the relationship between medicine and ideas about reproduction in China. Drawing on a variety of sources, the author shows how the notion of reproduction as a potentially dangerous phenomenon - one regulated to safeguard the nation's eugenic future - permeated Chinese society.
Full description- Publisher: C Hurst & Co Publishers Ltd
- Published: 16 November 1998
- Format: Hardback 236 pages
- See: Full bibliographic data
- Categories: Population & Demography | Central Government Policies | Reproductive Medicine | Genetics (non-medical) | Social & Cultural History
- ISBN 13: 9781850653318 ISBN 10: 1850653313
- Sales rank: 1,260,587
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Full description for Imperfect Conceptions
Frank Dikotter's work analyzes the relationship between medicine and ideas about reproduction in China, from the late Ming to the present. Drawing on sources ranging from treatises on reproductive disorders to flyers advertising freak shows, he shows how the notion of reproduction as a potentially dangerous phenomenon - one that has to be strictly regulated to safeguard the nation's eugenic future - permeated Chinese society. The process was accelerated by the appropriation of genetics and embryology in the late 19th century and by the publication of works of "popular medicine". These historical developments engendered the view that individuals - who were always represented in relation to the larger patrilineal collectivity - should be accountable not only for their own reproductive behaviour, but also for the health of future offspring. Such sentiments still hold sway today. Since Deng Xiaoping's accession to power, human genetics has come to occupy centre stage, as a growing number of socially undesirable traits, including criminality, are attributed to "bad" genes, which the state seeks to regulate in order to restrict such "inferior births". The final part of the book looks at the social, political and cultural context of the controversial eugenics law passed in China in 1995, which potentially endows local cadres and medical authorities with the power of life and death. The ethical and political implications of this legislation are closely scrutinized.

